GAUDIUM ET SPES L'humanisme chrétien. CHAPTER II of Gaudium et Spes is entitled “ The Community Of (Humankind).” The first paragraph here sets out an important definition, that of “dialogue.” One of the salient features of the modern world is the growing interdependence of (people) one on the other, a development promoted chiefly by modern technical advances. This section only treats marriage and family life. 3.1 The reception of the description adopted by Gaudium 266 et Spes 48 among canonists 3.2 The "vinculum" in relation to the juridical nature 267 of the Matrimonium in facto esse 3.3 The definition of marriage in post-conciliar 269 canonical doctrine 3.3.1 The use and reference to … "GAUDIUM ET SPES" PASTORAL CONSTITUTION: ON THE CHURCH IN THE MODERN WORLD (Only the Sections that apply to the Sacrament of Marriage.) « Un détail en dit long, écrit notre Père, sur le caractère gratuit et fallacieux de ce discours aux humains. Gaudium et Spes 53 begins a new chapter in Part II, entitled, “The Proper Development of Culture”. Not sure what that means? "Brevis erat gaudium." The Council Fathers’ in Gaudium et Spes urged the faithful to be aware of the sign of the times. Gaudium et Spes, the Pastoral Constitution on the Church in the Modern World, is exceptional among Vatican II documents, not only for its great length (over 35,000 words), but also for its origin and genre. Tatoeba.org Sentence 1226061 "Magnum gaudium mihi est adesse." Resistance to the proposals in Gaudium et Spes is usually motivated by extrinsic ideological commitments, on the left and on the right. “The church carries the responsibility of reading the sign of the times and of interpreting them in the light of the Gospel...in a language intelligible to ev-ery generation...it should be able to answer the ever recurring questions which peo- Divine Revelation means the Word of God expressed through the words of man. Tatoeba.org Sentence 2319337 "Res severa verum gaudium." Preface (1-3) Addressed to all people expressing the Church’s desire to dialogue with the whole human family by using the common language of “personhood”. Tatoeba.org Sentence 1226063 "Annuntio vobis gaudium magnum: habemus Papam!" teaching of “gaudium et spes” prof. joseph a. selling to cite this article: prof. joseph a. selling (1982) twenty significant points in the theology of marriage and the family present in the teaching of “gaudium et spes”, bijdragen, 43:4, 412-441, doi: 10.1080/00062278.1982.10554352 C e nouvel humanisme est la substance même de la “ Constitution pastorale sur l'Église dans le monde de ce temps ”, plus connue sous le nom de ses deux premiers mots : Gaudium et Spes. It appears in Part II under the title of: “Some Problems Summary of Gaudium et Spes 1. This document addressed the Church and the world outside of it. The human person is the “point of contact” between the concerns of the Church and those of … Tatoeba.org Sentence 689513 "Vita gaudium est." Tatoeba.org Sentence 1183452 "Loqui vobiscum gaudium erat." The council bishops give you a definition: (People come) to a true and full humanity only through culture, that is through the cultivation of the goods and values of nature. Yet it is the duty of every Catholic to see that his political and economic doctrines are in conformity with the divine law as interpreted by the Church. Gaudium et Spes after 50 Years: Its Meaning for a Learning Church GAUDIUM ET SPES (PASTORAL CONSTITUTION ON THE CHURCH IN THE MODERN WORLD) Promulgated by His Holiness, Pope Paul VI on December 7, 1965 The following is excerpted from the complete document of Gaudium et spes. Gaudium et Spes. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. CHAPTER I THE DIGNITY OF THE HUMAN PERSON 22. 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